E-Malaysia, u-60% wabantu ukholelwa ku-Islam.Eminyakeni yamuva nje, kuye kwaba nokwanda kwesidingo “semfashini emaphakathi” eMalaysia.Okubizwa ngokuthi "imfashini elinganiselayo" kubhekisela kumqondo wemfashini ikakhulukazi abesifazane abangamaSulumane.Futhi iMalaysia akulona kuphela izwe elibhekene nesivunguvungu semfashini esinjalo.Kulinganiselwa ukuthi inani lemakethe yomhlaba wonke “lemfashini emaphakathi” lifinyelele cishe kuma-dollar ayizigidi eziyizinkulungwane ezingama-230 ngo-2014, futhi kulindeleke ukuthi lidlule amadola ayizigidi eziyizinkulungwane ezingama-327 ngonyaka ka-2020. Bayanda abesifazane abangamaSulumane abakhetha ukumboza izinwele zabo, kanye nesidingo sabo samaduku. lukhula usuku nosuku.

Kwamanye amazwe aneningi lamaSulumane, abesifazane abaningi baphinde bagqoke ama-hijab (iziduku) ngokulandela umyalelo weQur'an othi amadoda nabesifazane kumele "bamboze imizimba yabo futhi bazibambe".Lapho i-headscarf iba uphawu lwezenkolo, nayo yaqala ukuba yinto yemfashini.Isidingo esikhulayo semfashini yama-headscarf ngamaSulumane wesifazane sidale imboni ekhulayo.

Isizathu esibalulekile sokwanda kwesidingo sama-headscarves asemfashinini ukuthi izitayela zokugqoka ezilandelanayo sezivele emazweni amaSulumane eMpumalanga Ephakathi naseNingizimu Asia.Eminyakeni engu-30 edlule, amazwe amaningi ama-Islamic aye aya ngokuya elandela imithetho, futhi izinguquko emfundisweni ziye zabonakala ngokwemvelo endabeni yezingubo zabesifazane.
U-Alia Khan woMkhandlu Wama-Islamic Fashion Design ukholelwa ukuthi: “Lokhu kumayelana nokubuya kwezimiso zendabuko zamaSulumane.”I-Islamic Fashion Design Council inamalungu angu-5,000 kanti ingxenye eyodwa kwezintathu yabaklami bavela emazweni angu-40 ahlukene.Emhlabeni jikelele, uKhan ukholelwa ukuthi “isidingo (semfashini emaphakathi) sikhulu.”

I-Turkey iyimakethe enkulu yabathengi yemfashini yamaSulumane.Imakethe yase-Indonesia nayo ikhula ngokushesha, futhi i-Indonesia nayo ifuna ukuba umholi womhlaba embonini “yemfashini emaphakathi”.